g. the musician is
active with his hearing in reference to tunes, the student with his
mind in reference to theoretical questions, and so on in each case;
now pleasure completes the activities, and therefore life, which
they desire. It is with good reason, then, that they aim at pleasure
too, since for every one it completes life, which is desirable. But
whether we choose life for the sake of pleasure or pleasure for the
sake of life is a question we may dismiss for the present. For they
seem to be bound up together and not to admit of separation, since
without activity pleasure does not arise, and every activity is
completed by the attendant pleasure.
5
For this reason pleasures seem, too, to differ in kind. For things
different in kind are, we think, completed by different things (we see
this to be true both of natural objects and of things produced by art,
e.g. animals, trees, a painting, a sculpture, a house, an
implement); and, similarly, we think that activities differing in kind
are completed by things differing in kind. Now the activities of
thought differ from those of the senses, and both differ among
themselves, in kind; so, therefore, do the pleasures that complete
them.
This may be seen, too, from the fact that each of the pleasures is
bound up with the activity it completes.
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