Now there are
three grounds on which people love; of the love of lifeless objects we
do not use the word 'friendship'; for it is not mutual love, nor is
there a wishing of good to the other (for it would surely be
ridiculous to wish wine well; if one wishes anything for it, it is
that it may keep, so that one may have it oneself); but to a friend we
say we ought to wish what is good for his sake. But to those who
thus wish good we ascribe only goodwill, if the wish is not
reciprocated; goodwill when it is reciprocal being friendship. Or must
we add 'when it is recognized'? For many people have goodwill to those
whom they have not seen but judge to be good or useful; and one of
these might return this feeling. These people seem to bear goodwill to
each other; but how could one call them friends when they do not
know their mutual feelings? To be friends, then, the must be
mutually recognized as bearing goodwill and wishing well to each other
for one of the aforesaid reasons.
3
Now these reasons differ from each other in kind; so, therefore,
do the corresponding forms of love and friendship. There are therefore
three kinds of friendship, equal in number to the things that are
lovable; for with respect to each there is a mutual and recognized
love, and those who love each other wish well to each other in that
respect in which they love one another.
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