g. the processes that go on in sick persons.
(b) Further, one kind of good being activity and another being
state, the processes that restore us to our natural state are only
incidentally pleasant; for that matter the activity at work in the
appetites for them is the activity of so much of our state and
nature as has remained unimpaired; for there are actually pleasures
that involve no pain or appetite (e.g. those of contemplation), the
nature in such a case not being defective at all. That the others
are incidental is indicated by the fact that men do not enjoy the same
pleasant objects when their nature is in its settled state as they
do when it is being replenished, but in the former case they enjoy the
things that are pleasant without qualification, in the latter the
contraries of these as well; for then they enjoy even sharp and bitter
things, none of which is pleasant either by nature or without
qualification. The states they produce, therefore, are not pleasures
naturally or without qualification; for as pleasant things differ,
so do the pleasures arising from them.
(c) Again, it is not necessary that there should be something else
better than pleasure, as some say the end is better than the
process; for leasures are not processes nor do they all involve
process-they are activities and ends; nor do they arise when we are
becoming something, but when we are exercising some faculty; and not
all pleasures have an end different from themselves, but only the
pleasures of persons who are being led to the perfecting of their
nature.
Pages:
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
233
234
235
236
237
238