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Aristotle

"Nicomachean Ethics"

And generally
incontinence and vice are different in kind; vice is unconscious of
itself, incontinence is not (of incontinent men themselves, those
who become temporarily beside themselves are better than those who
have the rational principle but do not abide by it, since the latter
are defeated by a weaker passion, and do not act without previous
deliberation like the others); for the incontinent man is like the
people who get drunk quickly and on little wine, i.e. on less than
most people.
Evidently, then, incontinence is not vice (though perhaps it is so
in a qualified sense); for incontinence is contrary to choice while
vice is in accordance with choice; not but what they are similar in
respect of the actions they lead to; as in the saying of Demodocus
about the Milesians, 'the Milesians are not without sense, but they do
the things that senseless people do', so too incontinent people are
not criminal, but they will do criminal acts.
Now, since the incontinent man is apt to pursue, not on
conviction, bodily pleasures that are excessive and contrary to the
right rule, while the self-indulgent man is convinced because he is
the sort of man to pursue them, it is on the contrary the former
that is easily persuaded to change his mind, while the latter is
not.


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