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Aristotle

"Nicomachean Ethics"


Which is called after which, makes no difference to our present
purpose; plainly, however, the later is called after the earlier.
The transference of the name seems not a bad one; for that which
desires what is base and which develops quickly ought to be kept in
a chastened condition, and these characteristics belong above all to
appetite and to the child, since children in fact live at the beck and
call of appetite, and it is in them that the desire for what is
pleasant is strongest. If, then, it is not going to be obedient and
subject to the ruling principle, it will go to great lengths; for in
an irrational being the desire for pleasure is insatiable even if it
tries every source of gratification, and the exercise of appetite
increases its innate force, and if appetites are strong and violent
they even expel the power of calculation. Hence they should be
moderate and few, and should in no way oppose the rational
principle-and this is what we call an obedient and chastened state-and
as the child should live according to the direction of his tutor, so
the appetitive element should live according to rational principle.
Hence the appetitive element in a temperate man should harmonize
with the rational principle; for the noble is the mark at which both
aim, and the temperate man craves for the things be ought, as he
ought, as when he ought; and when he ought; and this is what
rational principle directs.


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