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Aristotle

"Nicomachean Ethics"

For all
such expressions seem to indicate the stirring and onset of passion.
Now brave men act for honour's sake, but passion aids them; while wild
beasts act under the influence of pain; for they attack because they
have been wounded or because they are afraid, since if they are in a
forest they do not come near one. Thus they are not brave because,
driven by pain and passion, they rush on danger without foreseeing any
of the perils, since at that rate even asses would be brave when
they are hungry; for blows will not drive them from their food; and
lust also makes adulterers do many daring things. (Those creatures are
not brave, then, which are driven on to danger by pain or passion.)
The 'courage' that is due to passion seems to be the most natural, and
to be courage if choice and motive be added.
Men, then, as well as beasts, suffer pain when they are angry, and
are pleased when they exact their revenge; those who fight for these
reasons, however, are pugnacious but not brave; for they do not act
for honour's sake nor as the rule directs, but from strength of
feeling; they have, however, something akin to courage.
(4) Nor are sanguine people brave; for they are confident in danger
only because they have conquered often and against many foes.


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