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Aristotle

"Nicomachean Ethics"

Again, their experience
makes them most capable in attack and in defence, since they can use
their arms and have the kind that are likely to be best both for
attack and for defence; therefore they fight like armed men against
unarmed or like trained athletes against amateurs; for in such
contests too it is not the bravest men that fight best, but those
who are strongest and have their bodies in the best condition.
Professional soldiers turn cowards, however, when the danger puts
too great a strain on them and they are inferior in numbers and
equipment; for they are the first to fly, while citizen-forces die
at their posts, as in fact happened at the temple of Hermes. For to
the latter flight is disgraceful and death is preferable to safety
on those terms; while the former from the very beginning faced the
danger on the assumption that they were stronger, and when they know
the facts they fly, fearing death more than disgrace; but the brave
man is not that sort of person.
(3) Passion also is sometimes reckoned as courage; those who act
from passion, like wild beasts rushing at those who have wounded them,
are thought to be brave, because brave men also are passionate; for
passion above all things is eager to rush on danger, and hence Homer's
'put strength into his passion' and 'aroused their spirit and
passion and 'hard he breathed panting' and 'his blood boiled'.


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