And choice is
praised for being related to the right object rather than for being
rightly related to it, opinion for being truly related to its
object. And we choose what we best know to be good, but we opine
what we do not quite know; and it is not the same people that are
thought to make the best choices and to have the best opinions, but
some are thought to have fairly good opinions, but by reason of vice
to choose what they should not. If opinion precedes choice or
accompanies it, that makes no difference; for it is not this that we
are considering, but whether it is identical with some kind of
opinion.
What, then, or what kind of thing is it, since it is none of the
things we have mentioned? It seems to be voluntary, but not all that
is voluntary to be an object of choice. Is it, then, what has been
decided on by previous deliberation? At any rate choice involves a
rational principle and thought. Even the name seems to suggest that it
is what is chosen before other things.
3
Do we deliberate about everything, and is everything a possible
subject of deliberation, or is deliberation impossible about some
things? We ought presumably to call not what a fool or a madman
would deliberate about, but what a sensible man would deliberate
about, a subject of deliberation.
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