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Aristotle

"Metaphysics"

But according
to the other way of speaking the same thing would be said
twice,-'the sight is of that of which it is.'
Things that are by their own nature called relative are called
so sometimes in these senses, sometimes if the classes that include
them are of this sort; e.g. medicine is a relative term because its
genus, science, is thought to be a relative term. Further, there are
the properties in virtue of which the things that have them are called
relative, e.g. equality is relative because the equal is, and likeness
because the like is. Other things are relative by accident; e.g. a man
is relative because he happens to be double of something and double is
a relative term; or the white is relative, if the same thing happens
to be double and white.
16
What is called 'complete' is (1) that outside which it is not
possible to find any, even one, of its parts; e.g. the complete time
of each thing is that outside which it is not possible to find any
time which is a part proper to it.-(2) That which in respect of
excellence and goodness cannot be excelled in its kind; e.g. we have a
complete doctor or a complete flute-player, when they lack nothing
in respect of the form of their proper excellence. And thus,
transferring the word to bad things, we speak of a complete
scandal-monger and a complete thief; indeed we even call them good,
i.e. a good thief and a good scandal-monger. And excellence is a
completion; for each thing is complete and every substance is
complete, when in respect of the form of its proper excellence it
lacks no part of its natural magnitude.


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