Judged by
all the tests we have mentioned, then, the name in question falls to
the same science; this must be a science that investigates the first
principles and causes; for the good, i.e. the end, is one of the
causes.
That it is not a science of production is clear even from the
history of the earliest philosophers. For it is owing to their
wonder that men both now begin and at first began to philosophize;
they wondered originally at the obvious difficulties, then advanced
little by little and stated difficulties about the greater matters,
e.g. about the phenomena of the moon and those of the sun and of the
stars, and about the genesis of the universe. And a man who is puzzled
and wonders thinks himself ignorant (whence even the lover of myth
is in a sense a lover of Wisdom, for the myth is composed of wonders);
therefore since they philosophized order to escape from ignorance,
evidently they were pursuing science in order to know, and not for any
utilitarian end. And this is confirmed by the facts; for it was when
almost all the necessities of life and the things that make for
comfort and recreation had been secured, that such knowledge began
to be sought. Evidently then we do not seek it for the sake of any
other advantage; but as the man is free, we say, who exists for his
own sake and not for another's, so we pursue this as the only free
science, for it alone exists for its own sake.
Hence also the possession of it might be justly regarded as beyond
human power; for in many ways human nature is in bondage, so that
according to Simonides 'God alone can have this privilege', and it
is unfitting that man should not be content to seek the knowledge that
is suited to him.
Pages:
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25