"
"Although Confucianism is counted a religion, it is really a system of
sociology.... Confucius was a moralist and statesman, and his disciples
are moralists and economists."--Education in Korea, by Mr. Pom K. Soh,
of the Korean Embassy to the United States; Report of U.S. Commissioner
of Education, 1890-91, Vol. I., pp. 345-346.]
[Footnote 21: In Bakin, who is the great teacher of the Japanese by
means, of fiction, this is the idea always inculcated.]
CHAPTER VI
THE BUDDHISM OF NORTHERN ASIA
[Footnote 1: See his Introduction to the Saddharma Pundarika, Sacred
Books of the East, and his Buddhismus.]
[Footnote 2: Origin and Growth of Religion as Illustrated by Buddhism;
Non-Christian Religious Systems--Buddhism.]
[Footnote 3: The sketch of Indian thought here following is digested
from material obtained from various works on Buddhism and from the
Histories of India. See the excellent monograph of Romesh Chunder Dutt,
in Epochs of Indian History, London and New York, 1893; and Outlines of
The Mahayana, as Taught by Buddha ("for circulation among the members of
the Parliament of Religions," and distributed in Chicago), Toki[=o],
1893.]
[Footnote 4: Dyaus-Pitar, afterward _zeus pater_. See Century
Dictionary, Jupiter.
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