25-27; Life of Takano
Choyei by Kato Sakaye, T[=o]ki[=o], 1888.]
[Footnote 11: Note on Japanese Schools of Philosophy, by T. Haga, and
papers by Dr. G.W. Knox, Dr. T. Inoue, T.A.S.J., Vol. XX, Part I.]
[Footnote 12: A religion, surely, with men like Yokoi Heishiro.]
[Footnote 13: See pp. 110-113.]
[Footnote 14: _Kinno_--loyalty to the Emperor; T.A.S.J., Vol. XX., p.
147.]
[Footnote 15: "Originally recognizing the existence of a Supreme
personal Deity, it [Confucianism] has degenerated into a pantheistic
medley, and renders worship to an impersonal _anima mundi_ under the
leading forms of visible nature."--Dr. W.A.P. Martin's The Chinese, p.
108.]
[Footnote 16: Ki, Ri, and Ten, Dr. George Wm. Knox, T.A.S.J., Vol. XX.,
pp. 155-177.]
[Footnote 17: T.J., p. 94.]
[Footnote 18: T.A.S.J., Vol. XX., p. 156.]
[Footnote 19: Matthew Calbraith Perry, p. 373; Japanese Life of Yoshida
Shoin, by Tokutomi, T[=o]ki[=o], 1894; Life of Sir Harry Parkes, Vol.
II., p. 83.]
[Footnote 20: "The Chinese accept Confucius in every detail, both as
taught by Confucius and by his disciples.... The Japanese recognize both
religions [Buddhism and Confucianism] equally, but Confucianism in Japan
has a direct bearing upon everything relating to human affairs,
especially the extreme loyalty of the people to the emperor, while the
Koreans consider it more useful in social matters than in any other
department of life, and hardly consider its precepts in their business
and mercantile relations.
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