1-24, and Letters in The Japan Mail, 1889.]
[Footnote 3: Effect of Buddhism on the Philosophy of the Sung Dynasty,
p. 318, Chinese Buddhism, by Rev. J. Edkins, Boston, 1880.]
[Footnote 4: C.R.M., p. 200; The Middle Kingdom, by S. Wells Williams,
Vol. II., p. 174.]
[Footnote 5: C.R.M., p. 34. He was the boy-hero, who smashed with a
stone the precious water-vase in order to save from drowning a playmate
who had tumbled in, so often represented in Chinese popular art.]
[Footnote 6: C.R.M., pp. 25-26; The Middle Kingdom, Vol. I., pp. 113,
540, 652-654, 677.]
[Footnote 7: This decade in Chinese history was astonishingly like that
of the United States from 1884 to 1894, in which the economical theories
advocated in certain journals, in the books Progress and Poverty,
Looking Backward, and by the Populists, have been so widely read and
discussed, and the attempts made to put them into practice. The Chinese
theorist of the eleventh century, Wang Ngan-shih was "a poet and author
of rare genius."--C.R.M., p. 244.]
[Footnote 8: John xxi. 25.]
[Footnote 9: This is the opinion of no less capable judges than Dr.
George Wm. Knox and Professor Basil Hall Chamberlain.]
[Footnote 10: The United States and Japan, pp.
Pages:
483
484
485
486
487
488
489
490
491
492
493
494
495
496
497
498
499
500
501
502
503
504
505
506
507