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Griffis, William Elliot, 1843-1928

"éiji"

We find the same imitation of procedure, even when imperialism
became only a shadow in the government and the great Sh[=o]gun who
called himself "Tycoon," the ruler in Yedo, aping the majesty of
Ki[=o]to, became so powerful as to be also a dragon. Between the Yedo
Sh[=o]gun and the people rose a great staircase of numberless
subordinates, and should a subject attempt to offer a petition in person
he must pay for it by crucifixion.[12]
As, under the emperor there were court ministers, heads of departments,
governors and functionaries of all kinds before the people were reached,
so, under the Sh[=o]gun in the feudal days, there were the Daimi[=o]s or
great lords and the Shomi[=o]s or small lords with their retainers in
graduated subordination, and below these were the servants and general
humanity. Even after the status of man was reached, there were
gradations and degradations through fractions down to ciphers and indeed
to minus quantities, for there existed in the Country of Brave Warriors
some tens of thousands of human beings bearing the names of _eta_
(pariah) and _h[=i]-nin_ (non-human), who were far below the pale of
humanity.

The Paramount Idea of Loyalty.

The one idea which dominated all of these classes,[13]--in Old Japan
there were no masses but only many classes--was that of loyalty.


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