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Griffis, William Elliot, 1843-1928

"éiji"

We shall
see how, when Buddhism entered China, the cobra-de-capello, so often
figured in the Buddhistic representations of India, is replaced by the
dragon.
Yet besides these four incarnations of the spirits that misrule the
world there is a host, a menagerie of mythical monsters. In Korea, one
of the Asian countries richest in demonology, beast worship is very
prevalent. Mythical winged tigers and flying serpents with attributes of
fire, lightning and combinations of forces not found in any one
creature, are common to the popular fancy. In Japan, the _kappa_, half
monkey half tortoise, which seizes children bathing in the rivers, as
real to millions of the native common folk as is the shark or porpoise;
the flying-weasel, that moves in the whirlwind with sickle-like blades
on his claws, which cut the face of the unfortunate; the wind-god or imp
that lets loose the gale or storm; the thunder-imp or hairy, cat-like
creature that on the cloud-edges beats his drums in crash, roll, or
rattle; the earthquake-fish or subterranean bull-head or cat-fish that
wriggles and writhes, causing the earth to shiver, shudder and open; the
_ja_ or dragon centipede; the _tengu_ or long-nosed and winged mountain
sprite, which acts as the messenger of the gods, pulling out the tongues
of fibbing, lying children; besides the colossal spiders and mythical
creatures of the old story-books; the foxes, badgers, cats and other
creatures which transform themselves and "possess" human beings, still
influence the popular mind.


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